Friday, July 28, 2017

Never Stop Loving, and Love Will Never Stop

            My wife and I, as I have stated previously, enjoy watching the Taiwanese TV shows on Netflix because they have more morality in them than Hollywood movies or American TV shows.  We are currently watching “Inborn Pair;” and, in it, they have the line—for the fifteenth rule of the Daughter-in-Law’s Guidebook: “Never stop loving, and the loving will never stop.”  This caused me to think of God’s love for us.  We do not see ourselves as rebellious; nevertheless, that does not negate the fact that we are extremely rebellious; and they saying applies to us directly: This is indeed a stiff-necked people.[1]  I think we all know pretty well how God wants us to live, but we live as we desire to live, our will be done.  We live by what pleases me, what makes me happy.
            I know there are some who disagree with me when I use all-inclusive words such as “we.”  They say, “Well, that does not include me,” or “It does not include all.”  We are one type of being: human.  We are also one Body because of Baptism.  Do we commit sin?  Yes.  Then this applies to all.  Everything we see someone doing, whether good or evil, is also in each of us.  It may be dormant, but it’s there.  Often, it is whether we have it under control, cooperating with the grace God has given us. 
            Everything God tells us to do and not do is love, goodness, justice, and happiness.  We are rebellious and stiff-necked because we want to do what pleases us.  It is just as it was with a friend of mine.  He was an Anglican, but believed the Catholic Church was THE Church.  Therefore, I asked him why didn’t he become Catholic.  His response was, “I don’t want anyone telling me what to do.”  Of course, there are people who are obedient to the Church.  Would this not also apply to them?  This does apply to us also because: We are obedient because God is changing us; we are cooperating with his grace.  We are still rebellious and stiff-necked because concupiscence still lies within us to some degree.  Otherwise, we would not have to go to Confession, and the Church states that everyone has to go to Confession once a year.  Of course, God tells us, “If we say, “We are without sin,” we deceive ourselves, and the truth is not in us.”[2]
            The evidence to prove how hard-hearted we are, somewhere there will be someone who brings up our Lord and Mary, the Blessed Virgin.  Does not the Church state that Mary was without sin?  Absolutely.  The Church teaches she was immaculate from birth.  Mary, I believe, would be first in line for Confession because she knew this was because of the grace of God, not of herself.  “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior (emphasis added).  For he has looked upon his handmaid’s lowliness…”[3]  Jesus took our sins upon himself in the Incarnation.  In my opinion, concupiscence was in him also because, otherwise, he would not have been human.  This applies to Mary also.  Although he is God the Son, in his humanity he cooperated with the grace of the Father, overcoming concupiscence.
            Jesus did not commit sin in thought, word, or deed; nevertheless, he would also be first in line for Confession because he knew that he did not sin by virtue of his Divinity, his cooperation with that Divinity: not what I will but what you will.[4]  One reason he underwent baptism was because he was a human being, sinful flesh—although he committed no sin. 
            Moses told the Israelites: For I already know how rebellious and stiff-necked you will be. Why, even now, while I am alive among you, you have been rebels against the Lord! How much more, then, after I am dead![5]  Consider, Israel was worshipping God, following Moses; nevertheless, Moses had that to say of them.  Moses was a type of the One to come after him; therefore, we see Jesus saying this of us. 
            In another place, we find: Moses at once knelt and bowed down to the ground. Then he said, “If I find favor with you, Lord, please, Lord, come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and claim us as your own.”[6]  How many times do we find Jesus praying?  Was he praying for himself or for humanity?  For humanity. 
            “Never stop loving, and the loving will never stop.”  God never stops loving us; and, because he never stops loving us, the loving will never stop.”  Regardless of how we react to his love, he never stops loving.  This is evidenced by the fact that, every time we reject life by sinning, we do not immediately die.  Every time we sin, we are rejecting life, but we continue to live. 
            In the show, “Inborn Pair,” the mother-in-law is very prideful, not liking the daughter-in-law.  The daughter-in-law continues to love her.  “Never stop loving, and the loving will never stop.”  Love will soften many hard hearts.  In the end, the mother-in-law returns that love.  In another show, “Miss Rose,” when asked why she told the man she loved to marry another, she replied—paraphrasing: “When you love someone, you do what is best for them and their happiness.”  When I was courting my wife: If I was competing with someone for her hand in marriage, I don’t think I could have willingly come to that conclusion.  It would have to be God working in me.  I would have been selfish and fought for her love, even if the other individual was a better person and more prosperous.
            Because of God’s love and his grace, somewhere that love is being reciprocated, which is being proved by love of neighbor.  There is absolutely no way to love God and hate neighbor.  God creates out of love.  Human beings were created by the love of God.  How can we hate God’s works and love him?  If we love God, we also love what and whom he loves.  As stated previously, even when we don’t love God, he continues to love us, continues to persuade us to return to him.
            As I had stated in another meditation, love must flow outwards because self-love will drown us, smother us.  It is as if we are digging a deep hole and the dirt collapses upon us.  It has nowhere else to go.  God created each of us for a purpose, and that purpose is always for good, not evil.  Self-love hardens.
            Oh, that today you would hear his voice: Do not harden your hearts...[7]  St. Augustine reminds us: “Therefore, ‘Today if ye will hear His voice, harden not your hearts.’  O my people, the people of God!  God addresses His people.”[8]  God is not speaking to non-believers here; he is speaking to the baptized, his people.  We harden our hearts when we do our will, not his. 
            …as at Meribah, as on the day of Massah in the desert.  There your ancestors tested me; they tried me though they had seen my works.  Forty years I loathed that generation; I said: “This people’s heart goes astray; they do not know my ways.”[9]  Augustine explains: “Let such be no more your fathers: imitate them not.  They were your fathers; but, if you do not imitate them, they shall not be your fathers.”[10]  In Baptism, we are born of God.  Let us now imitate our Father.  We are prone, as the Israelites were, to allow our hearts to go astray.  We imitate them when we desire the things that humanity at large desires.  That love does not keep loving.  Love can only keep loving when it is focused outward, and then it is powerful. 
            Johnny Cash had a song, A Thing Called Love, which I think is a quite fitting conclusion:

Six foot six he stood on the ground,
He weighed two hundred and thirty-five pounds,
But I saw that giant of a man brought down to his knees by love.
He was the kind of a man that would gamble on luck,
Look you in the eye and never back up,
But I saw him crying like a little whipped pup because of love.
You can't see it with your eyes,
Hold it in your hand.
But like the wind, it covers our land,
Strong enough to move the heart of any man,
This thing called love.
It can lift you up,
Never let you down,
Take your world and turn it all around,
Ever since time, nothing's ever been found,
That's stronger than love.
Most men are like me, they struggle in doubt,
They trouble their minds day in and day out,
Too busy with living to worry about a little word like love.
But when I see a mother's tenderness,
As she holds her young close to her breast,
Then I thank God that the world's been blessed with a thing called love.
You can't see it with your eyes,
Hold it in your hand.
But like the wind, it covers our land,
Strong enough to move the heart of any man,
This thing called love.
It can lift you up,
Never let you down,
Take your world and turn it all around,
Ever since time, nothing's ever been found,
That's stronger than love.
Ever since time, nothing's ever been found,
That's stronger than love.

            Jesus was a giant of a man because he never sinned.  Everything he did was out of love for the Father and for his neighbor.  Love of Father and neighbor brought him all the way down to becoming man, clothing himself with our sinful flesh.  He wept for us; he died for us.  He never stopped loving; therefore, love never stopped.  We have the power to “deflect” that love, desiring not to be the recipient of it because of the pain and rejection that comes with it, but we cannot stop it.  A woman can reject a man’s love or a man, a woman’s.  However, they cannot stop that individual from loving them.  In the same way we can reject God’s love, but we cannot stop him from loving us.  Because of sin, we have difficulty many times in “seeing” that love, and therefor we reject it, not perceiving that it exists.  We must “train” ourselves to “see” it in everything, especially in rejections, pain, suffering, and death.  God never stops loving; therefore, love never stops.  We must “learn” to do likewise.  We “learn” by exercising love.  Never stop loving, and love will never stop.



[1] New American Bible, Revised Edition., (Washington, DC: The United States Conference of Catholic Bishops, 2011), Ex 34:9.
[2] Ibid., 1 Jn 1:8.
[3] Ibid., Lk 1:46–48.
[4] Ibid., Mk 14:36.
[5] Ibid., Dt 31:27.
[6] Ibid., Ex 34:8–9.
[7] Ibid., Ps 95:7–8.
[8] Augustine of Hippo, Saint Augustin: Expositions on the Book of Psalms, 1888, 8, 469.
[9] New American Bible, Revised Edition., (Washington, DC: The United States Conference of Catholic Bishops, 2011), Ps 95:8–10.
[10] Augustine of Hippo, Saint Augustin: Expositions on the Book of Psalms, 1888, 8, 469.

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